This is the final section of my series about school. Part I, Part II.
It seems to me that the foundational assumptions of traditional school are: that children, left to their own devices, cannot and will not learn; that children are basically helpless and stupid and deficient in curiosity; that children must therefore be taught, by a competent authority, or they will fail to grasp concepts and gain skills.
I think anyone who has ever spent any time with a child can attest that all of these ideas are patently false. Anyone who was ever spent time around a child who is learning to talk can attest as much with even greater confidence — tiny babies, unable even to feed themselves, crack the code of language with a speed and an enthusiasm most adults could envy. The reality, as far as I can tell, could not be farther from those assumptions.
And I do believe those are the underlying ideas. We would have to believe that children must be forced to learn in order to ask ourselves, “Is our children learning?”
That is an insane question. I know it’s also a much-mocked one, but no one would have laughed at it if our Ivy Leagued-educated* soon-to-be-former President had managed to formulate it correctly. And that’s absurd. There is no such thing as a child who isn’t learning. The only questions is, “Are our children learning things in the arbitrary order and at the arbitrary pace the school system requires?” If that’s more important to us than whether children are happy, healthy, curious, and engaged — and it certainly seems to be — we have our priorities precisely backward.
Instead of creating a safe, engaging environment where young children can explore, we create sterilized institutions where children are policed, herded like cattle. Instead of recognizing children as humans, with interests and desires, we treat them like identical robots, worrying whether they’ve learned to perform the right tricks instead of worrying whether they’ve learned to make friends, have conversations, critically evaluate ideas, express themselves through writing and art.
I know this has been said before. It’s been said so often it was already cliche when I was born in 1989. These things had been said, written, published in many places when, in 1998, I threw up in the bathroom after my first timed math test. Yes, these were well known ideas in 2005, when my incredibly intelligent twelve-year-old brother was identified as a “problem” by his teachers for such offenses as having unkempt hair, a messy backpack, and unsharpened pencils. I’m quite sure these ideas were familiar to the “head learner” (principal) of my high school when he sat me down and, having seen my SAT scores, proceeded to lecture me at length about the importance of attending a prestigious school, in total indifference to my thoughts, feelings, existence. He repeatedly interrupted me as a I tried to explain myself — to explain that I had more than a few misgivings about running off to spend a fortune for the privilege of joining the system currently destroying the world. His unwavering, self-interested concern for his own ability to use my accomplishments in future fund-raising was shockingly transparent. And this was at a small, artsy, alternative charter school. I do not want to imagine the lives of my cohorts in crueler institutions.
These ideas are well known, but the system continues. I have a lot of ideas about what would make a better school system, but very few about how to get out of the mess we’re in. The machine seems unbreakable, and I am terrified that with each passing year my memories will fade, I will care a little less, and eventually put my children through the same thing, safe in the socially acceptable conviction that it’s good for them. That the best training ground for this cruel world, this cruel capitalist economy, is the schoolyard with its bullies, its asphalt, its sand kicked by wind into little eyes, little mouths.
I’m sorry. I don’t have any suggestions. The point of public education is a very laudable and necessary one: we must have an educated populous in order to have a functioning democracy. But while we have a schooled populous, we don’t have an educated one. And while things are looking up for this country in recent months, the state of our republic is still dubious.
And I’m not just talking about public schools here, though that’s where I received most of my primary and secondary education. It’s the strange project of school itself, the centralization of childhood. It’s the strange truth that we live in a society in which young people, like old people, are useless — are unable to contribute anything we consider to be of value — and so must be occupied by pointless, deadening tasks.
I’m still in school now. In many ways college in depressingly similar to high school — the kids are the same as ever — but in others, it is a great improvement. The single greatest thing about college, the single thing that differentiates it from high school, is the fact that my professors respect me. My professors acknowledge me as a human being, with both the ability and the right to make choices for myself. No one is trying to go over my head. No one is trying to deny me my most basic authority over my own time, my own body. No one treats me a like a robot or an animal. No one treats me like a child.
Further reading.
In the comments to this post, I was offered two invaluable links that helped to catalyze my thinking on this subject. My aunt Stephanie recommended this amazing speech by John Taylor Gatto — it’s his acceptance speech for the New York City Teacher of the Year Award, which he won in 1990. Please read it.
Next, ballgame me suggested Compulsory Miseducation by Paul Goodman — that’s a PDF of the 1964 book. It’s a fast, engaging read; much of the language is dated, but the ideas are still timely and revolutionary.
* You know, enough said, really. That’s my whole point right there.
Posted under Culture
This post was written by Daisy on November 19, 2008

It’s the odd thing, though. One of the best instructors I had in college was a guy who did freshman English. He took one class off of the normal track in order to have us do a free-form debate and critical thinking exercise, something along these lines: some miners were trapped during a collapse, and had both radios for topside communication and enough water to get through until the rescue. But they didn’t have enough food. So they drew straws, and one of them was chosen to die so that the others could live until the rescue crew arrived; but they were rescued before they would have starved to death. So the question was: should they be charged with murder?
Great discussion, really. Easily the best hour that I had that entire semester. But some of the students didn’t like the challenge. One, in particular, just stated that anyone who commits a felony should get the death penalty — at which point the instructor pointed out that interfering with the mail is a felony. The kid didn’t bother with a response. He just sat there stewing.
So he and some friends went to the dean right afterward and had him fired.
As much as the obvious point is that there are problems with the system, I suspect that it runs far, far deeper.
That is an incredible — and incredibly disturbing — story, Infra. Wow.
How deep and in what direction do you suspect it runs?
You know, regarding society at large, the government and economy and social structure and everything, I used to believe in major, sweeping reforms. Then I was a radical and believed we needed to tear it all down. Then I just wanted to be left alone. And I don’t know where I am now.
How deep and in what direction do you suspect it runs?
(This might be a bit rambling.)
I think that it boils down to the idea that education is… a formality. Or a mechanism, like digesting food and growing as a result.
It isn’t so much the belief that students need to be shaped, or that their capabilities have to be instilled, I think; or even a blindness to the idea that students deserve flexible environments and some recognition of their individual strengths and talents. It’s the idea that the right things need to be plugged into the right spots. Those who have the capabilities will make the most of them, then; and if they don’t make the most of them, then they didn’t have the capabilities to begin with.
And if you’re able to show capabilities where they didn’t seem to exist, that’s because you stumbled upon the right combination. Maybe enthusiasm, devotion and a rich alumnus’ tax dodge. Or whatever.
It seems like a “you can only work with what you have” perspective, with the possible addition of “you might not know what you have, so use method x to discover it.” Maybe raising Sea Monkeys or Chia Pets would be the best analogy, or one of those chemical crystal water gardens. Along with selecting the best doggies in the window (the ones without the waggly grades).
But I could just be jaded.
What I think angered those students so much was the implication of the exercise: that education isn’t about what you think, or even about how you think. It’s about what you do with your thoughts. The exercise was about the idea that the best education, ideally all education, is applicable to regular life — and most especially to its most difficult parts. Parts that we’re all going to encounter, to some degree, in some way, at some point in time.
There was a saying that my old Latin teacher used to use whenever we’d discuss life issues. He’d always leave them unresolved and add, “That’s a question for the final exam.” Then he’d move on to something else. It’s pretty much the same thing.
Anyway, what that hour drove home was the fact that book-learning doesn’t suffice. Degrees don’t suffice. You can’t just fill your head, in class or by yourself, and expect to handle everything that life is going to offer you — or throw at you.
You have to engage with it.
That, I think, is what those students couldn’t stand to hear. And that, I think, is where the problems with education ultimately reside.
In a denial of uncontrolled and uncontrollable existence.